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020 _a9781402067273
_9978-1-4020-6727-3
024 7 _a10.1007/978-1-4020-6727-3
_2doi
050 4 _aB829.5.A-829.5.Z
072 7 _aHPCF3
_2bicssc
072 7 _aPHI018000
_2bisacsh
082 0 4 _a142.7
_223
100 1 _aHusserl, Edmund.
_eauthor.
245 1 0 _aIntroduction to Logic and Theory of Knowledge
_h[electronic resource] :
_bLectures 1906/07 /
_cby Edmund Husserl.
264 1 _aDordrecht :
_bSpringer Netherlands,
_c2008.
300 _aXXIX, 479 p.
_bonline resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 1 _aHusserliana: Edmund Husserl – Collected Works ;
_v13
505 0 _aThe Idea of Pure Logic as a Formal Theory of Science -- The Characterization of What is Logical Taking the Exact Sciences as Point Of Departure -- Pure Logic as Theoretical Science -- Formal and Real Logic -- Noetics, Theory of Knowledge, and Phenomenology -- Noetics as Theory of Justification of Knowledge -- Theory of Knowledge as First Philosophy -- Phenomenology as Science of Pure Consciousness -- The Forms of Objectification -- The Lower Forms of Objectification -- The Higher Forms of Objectification.
520 _aThis course on logic and theory of knowledge fell exactly midway between the publication of the Logical Investigations in 1900-01 and Ideas I in 1913. It constitutes a summation and consolidation of Husserl’s logico-scientific, epistemological, and epistemo-phenomenological investigations of the preceding years and an important step in the journey from the descriptivo-psychological elucidation of pure logic in the Logical Investigations to the transcendental phenomenology of the absolute consciousness of the objective correlates constituting themselves in its acts in Ideas I. In this course Husserl began developing his transcendental phenomenology as the genuine realization of what had only been realized in fragmentary form in the Logical Investigations. Husserl considered that in the courses that he gave at the University of Göttingen he had progressed well beyond the insights of the Logical Investigations. Once he exposed the objective theoretical scaffolding needed to keep philosophers from falling into the quagmires of psychologism and skepticism, he set out on his voyage of discovery of the world of the intentional consciousness and to introduce the phenomenological analyses of knowledge that were to yield the general concepts of knowledge needed to solve the most recalcitrant problems of theory of knowledge understood as the investigation of the thorny problems involving the relationship of the subjectivity of the knower to the objectivity of what is known. This translation appears at a time when philosophers in English-speaking countries have heartily embraced the thoughts of Husserl’s German contemporary Gottlob Frege and his concerns. It is replete with insights into matters that many philosophers have been primed to appreciate out of enthusiasm for Frege’s ideas. Among these are: anti-psychologism, meaning, the foundations of mathematics, logic, science, and knowledge, his questions about sets and classes, intensions, identity, calculating with concepts, perspicuity, and even his idealism.
650 0 _aPhilosophy.
650 0 _aLogic.
650 0 _aPhenomenology.
650 1 4 _aPhilosophy.
650 2 4 _aPhenomenology.
650 2 4 _aLogic.
710 2 _aSpringerLink (Online service)
773 0 _tSpringer eBooks
776 0 8 _iPrinted edition:
_z9781402067266
830 0 _aHusserliana: Edmund Husserl – Collected Works ;
_v13
856 4 0 _uhttp://dx.doi.org/10.1007/978-1-4020-6727-3
912 _aZDB-2-SHU
950 _aHumanities, Social Sciences and Law (Springer-11648)
999 _c504622
_d504622