Meaning and Language: Phenomenological Perspectives
Contributor(s): Mattens, Filip [editor.] | SpringerLink (Online service).
Material type:
BookSeries: Phaenomenologica: 187Publisher: Dordrecht : Springer Netherlands, 2008.Description: XIX, 341 p. online resource.Content type: text Media type: computer Carrier type: online resourceISBN: 9781402083310.Subject(s): Philosophy | Phenomenology | Philosophy | PhenomenologyDDC classification: 142.7 Online resources: Click here to access online | Item type | Current location | Call number | Status | Date due | Barcode | Item holds |
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E books
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PK Kelkar Library, IIT Kanpur | Available | EBK4948 |
Aspects of Language and Meaning in Husserl -- Das Rätsel des Ausdrucks -- An Unpleasant but Felicitous Ambiguity -- Husserl’s Critique of Double Judgments -- Noematic Sinn -- Husserls typisierende Apperzeption und die Phänomenologie dynamischer Intentionalität -- Deiktische Ideationen -- Reflections on the Constitutive Role of Language for Experience and Thought -- Die Syntax der Erfahrung -- On the Origin of the “Language” of Formal Mathematics -- Denken ohne Sprache? -- “I don’t have the Words” -- Phenomenology and its Language -- Linguistic Phenomenology? -- La phénoménalisation et son expression -- The Necessity of Communicating Phenomenological Insights–and its Difficulties -- Introducing Terms.
This book is the first anthology to provide a wide-ranging picture of how phenomenology relates to language. It contains both in-depth studies on new aspects of language in Husserl’s thought as well as original phenomenological research that explores the respective potentials and limits of linguistic expression and conceptualization. The fourteen texts gathered here may have a single aim, but their content varies depending on the respective author’s intention: either to discuss problems of language within the Husserlian framework, to address philosophical issues of language proceeding from a phenomenological viewpoint, or to provide a reflection on phenomenology’s relation to language. Thus, rather than being organized by topic, the collection has been arranged into three parts, according to the respective authors’ philosophical approaches.
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